Wednesday, September 23, 2009

Aaron, the incompetent atheist pt. 3

He said -"The world right now is not 100% good, but it is not the world God created. "

Wait what? God didn't create this world? What the fuck does that mean Theo? This world was created by Allah? Something else created this world? It was brought about by natural selection and random processes? Give me a fucking break, you just keep making it more and more entertaining to troll you, I can never expect what sort of ridicules things you will say next.


Aaron cannot seem to understand the difference between creation and post creation. The only thing God created was a 100% good world. God simply allowed this world to come about. Allowing something to come about does not = God creating something, thus, to assert as many times as you did that God created the world with evil in it is false. I see you've admitted to trolling me. Like I said, you're a joke, glad you've admitted it, by your own admission you're not here for honest discussion.


You don't understand the premise. God would still exist, but the state of moral Good would be lessened by the presence of evil. The ironic thing is, that you who constantly calls me illogical are making a logic error by denying that premise. The greatest possible good defined - Greatest possible state of moral goodness. God would still be the same, but the state of possible goodness would be lessened.

Once again Aaron has resorted to telling me I don't understand something. A quick re cap on this often and very tiring tactic.

1. No no no. God is morally obligated to do the good. Creating a world with evil is not "the good". Even a 2 year old can see that, right?

2. All fine and good, and not really addressing my point. The question is this: Why is there evil in the world and were did it come from?Why is there evil in the world and were did it come from?

3. if god created a world with the potential for evil, a created a world with evil in it.

4. Theo says that a world with the possibility of evil is not the same as a world with the actuality of evil. While this statement may be true if the creator of such a world was not the greatest possible being, the creator he argues for is the greatest possible being.

5. Theo, that's my whole point. I don't care what it was like at the exact moment of creation. I am saying, THE WORLD GOD CREATED HAS EVIL IN IT, BECAUSE OF HOW HE MADE IT.

6. I was never arguing that God created the world evil. If I said such a thing, and I am almost certain I have not, that wasn't my point.

You've changed your point 6 different times. Now, onto the NEW POINT, which will undoubtedly be changed after it is shown to be wanting as well.

God would still exist, but the state of moral Good would be lessened by the presence of evil.

How on earth does Gods existence depend upon the presence of evil or the overall state of possible goodness being lessened?


If you accept premise one, you have to accept premise three. The only premise you can really argue against here is premise one, but your a little too hot in the collar to see that. You attempt to reject the premise was a strawman.

3 is not about whether god creates anything, if god created only a perfect world, still the GPG, but when he creates a world, like ours, WITH EVIL IN IT, not the GPG.

My point is that God created a world that has evil in it, and that it is the way it is by design. There is a flaw in the way the world was created that allows evil. This flaw is here because the world is the way god created it.

So now, we have the 7th installment of the point, which is just as absurd as the other 6. God did not design the world that has evil in it, God designed a world that did not have evil in it.

1. At the beginning when God was alone it was GPG
2. When God created everything it was still GPG
3. When God allowed evil to come into existence it was not GPG
4. When all is said and done, it will be the GPG (God reigns on earth, end of satan, GPG for all time etc. etc.)

So, if you're asserting God creating the world that has evil in it because of #3 then that logic states that God created the world with the GPG because of #1 and #2 and #4. You cannot have it both ways. Either God created the world with evil in it based upon #3 or God created the world with the GPG based upon 1,2 and 4. You're taking one specific point in time and saying God created the world with evil in it, despite other specific points in time that state God did not create the world with evil in it and instead created it with the GPG. You're being logically inconsistent.
Not only that, but if we assume for the sake of argument that the inclusion of the 'flaw' of free will led to something other than the GPG, that assumes that Gods existence and 'all goodness' is dependent upon God choosing the GPG. So you're assuming that God is obligated in some way shape or form to choose the GPG, you're also assuming that God didn't choose the GPG for His creation, in knowing that God is only the GPG and thus choose the GPG for His creation. Oh and before you even assert that God needed to create something, that is also an assumption. God can create just because He wants to or create things for His pleasure, which does not = need.

I was never arguing that God created the world evil. If I said such a thing, and I am almost certain I have not, that wasn't my point. I did say God created the world with natural evils, something you have only responded to by invoking creationism, and btw ID doesn't give an accounting for natural evil sorry.

Natural evil? what on earth are you even talking about? you just sat there and said 'moral good' in your previous statement, now you're talking about natural evil. Natural evil is not moral evil. You're equivocating. Either evil means morally wrong or bad or it means characterized or accompanied by misfortune or suffering. Natural evil cannot be morally evil, since animals, gravity, and elements do not have morals nor do animals operating on natural instincts violate any type of moral code. So you're equivocating. Looking forward to you screaming 'that's not what I meant again.' Despite you clearly talking about natural evil.


Lastly the Augustinian Theodicy, is the free will defense you moron. Who feed you that bad information. If that's what you are arguing for, you have not expressed that in a clear way.

I believe you're once again taking what I said out of context. A quick recap.

You said: Again, I cannot stress this enough, no respectable Christian philosopher would say that God created a world that doesn't contain evil in it.

Augustine said God created a world that doesn't contain evil in it, therefore your ridiculous claim is false. You're now, once again, taking what I said out of context, since I brought up Augustine to simply refute your ignorant claim.

Tuesday, September 22, 2009

Aaron, the incompetant atheist Pt. 2


Finishing up my little back and for with Theo and the Truth In Fighting Blog, I figure I have little left to say at this point. Theo has constantly accused me of all sorts of intellectual foolishness, yet he's not done a great deal to prove his point.

This is demonstratively false. I have proven his ridiculous assertions that God created the world evil to be false, along with his assertion that a world with free will, is a world that contains evil to be false, and his very ignorant assertion that the potential of evil is synonymous with creating evil during the actual creation. It's about that simple.

Theo has however, expressed that he is a creationist. Something, that while I could of guessed it, should of guessed, I was not willing to sling that mud with out first having the knowledge that I was correct. Well I was correct. Creationism, in any form - I.D. - young earth creationism, is an intellectually dishonest tactic

I have expressed no such thing, so who knows where he got that from. Not to mention the very stupid assertion that any form of creationism is an intellectually dishonest tactic. He then goes on to write 3 paragraphs about creationism, equating the validity of creationism with the people that believe in it. Hilarious and a testament to his irrational illogical reasoning, since the validity of something is completely independent of the people or lack of people that bLelieve in it.

If Theo had bothered to study what contemporary Christian philosophy had to say about the problem of evil, he may be able to formulate some interesting arguments; but he hasn't and so he cannot.

I know exactly what contemporary Christian philosophy says about the POE and so what? what on earth does that have to do with my assertions? what on earth does that have to do with anything that I have said? Aaron in his ignorance seems to think that there is only 1 way to refute an argument or something.

Theo says that a world with the possibility of evil is not the same as a world with the actuality of evil. While this statement may be true if the creator of such a world was not the greatest possible being, the creator he argues for is the greatest possible being. Theo seems to be arguing for some bumbling idoit of a God, one who simply could not foresee the possible consequences of his creations. But this being has maximal possible knowledge, so even if he didn't know exactly what the future would be like, something theisticly add odds with dozens of bible versus, he would still be able to know what the probabilistic future of the world would be. He would know that placing a tree of good and evil, and a talking snake, in his so called paradise would lead to the fall with absolute certainty, most specially if the creatures he placed there had no knowledge of good and evil, and thus could not possibly know they had sinned. If God creates a world with the possiblity of evil, God has created a world knowing that evil exist in this world.


He still cannot grasp the difference between actual and possible. Throwing Gods attributes in there doesn't change anything. The words are still antonyms, they still are not synonomous. God creating the world all good at 10:00 knowing that evil will come into existence at 11:00 still means the world was good at 10:00. It is really that simple. There was no evil that God created, PERIOD. God simply allowed the evil to come to pass, which is a lot different than creating it. So Aaron is basically reiterating what I've already refuted and decided to throw Gods attributes in there thinking it would change something, it didn't. In fact, arguing that evil will at some point come into the future is once again tacitly conceding the argument! since the evil comes IN THE FUTURE, not in the present act of creation. Placing a tree was not evil neither was placing a snake or human beings with free will. The evil didn't happen until after the creation. God knowing evil will come about does not = God creating evil, since the evil did not come about until after the creation. This is evident in both the bible and the fact that Aaron himself used the word 'forsee.'
–verb (used with object)
1. to have prescience of; to know in advance; foreknow.
2. to see beforehand.
–verb (used without object)
3. to exercise foresight.


By stating that God would know the future, Aaron is once again conceding the argument. God knew in the future that evil was going to be present, but the key word is IN THE FUTURE, not in the present. So at the PRESENT TIME OF CREATION, there was no evil because God saw it was going to be there IN THE FUTURE. Once again, Aaron has conceded the argument but is too ignorant to understand that he did.


This is why, as I have said in previous blog posts addressed to the much more intellectually challenging and thoughtful Steven, that if Christianity is true, than supralapsarianism is most likely true. I doubt that Theo even knows what this word means, or for that matter what it entails. But the fact remains that this is by far the most honest interpretation, at least in my own opinion, of Christian theology.


Not only do I know what that means, it is largely irrelevant to the argument at hand. I don't care what you think of someone else, the very fact that you are both unable to effectively argue your claims and unable to refute mine shows it doesn't take much for you to consider something 'intellectually challenging and thoughtful.'

God created the world. The world has evil in it. God created the world with evil in it, even it was instantly present, it was inherit and absolute in accordance with the creation of the system. Had god made a world that evil wasn't possible, we wouldn't be having this discussion

Lets see. Everything was good all the way up until the 3rd sentence. God did not create the world with evil in it. You just CONSTANTLY REPEAT THIS NONSENSE OVER AND OVER. I mean, its like you're saying 'forget providing evidence for that assertion, repeating it over and over will do!' Seriously. You're a joke. There was no evil present at creation, your baseless assertions are just that, empty baseless assertions without a shred of evidence to support them, in direct contradiction to my arguments which show quite clearly that God did not create a world with evil in it. In fact, Aarons own words state that as well. He uses words like "forsee" and "potential" which directly state that at the time of creation, there was on evil. So Aaron is even ignoring his own words at this point.

Theo makes the silly claim that we have free will in heaven and there is no sin there. Theo, why then did Lucifer conduct himself in the most sinful of ways in heaven, thus resulting in his explusion? This is a non-sense explanation that you cannot further elaborate on, because you know reading this that you misspoke.


Mistake on your part. Not only was I talking about heaven POST Satans imprisonment, which describes not only a good world but humans using free will within that good world. I also said that Adam and Eve had free will and the world was good, so you completely ignored that assertion. Finally, even if I was talking about heaven before Satan was kicked out, you seem to forget why he was he was expelled in the first place. Because there is no evil in heaven, when satan did evil he was expelled. Do you not know what the word expelled means? Do I have to show you that definition too?

Theo accuses me of "quote mining" though he is misusing the fallacy here. I think he means that I am making a straw man of his argument, which while basically the same thing, is not in the way that he is using it. You cannot quote mine some one you are debating if the quote you use is in context and about the topic you are debating, and from the same debate. When I used Theo's example, I used it with the near exact wording and in the exact same context that he did. I didn't change the meaning of put it out of context. He claims that all analogies break down, what does this mean? He admits the failure of this analogy, yet he continues to use it for the rest of the post? The analogy was a poor one, a good analogy won't break down. Your failure to defend your analogy, your admission that it does work, it only an admission that your own viewpoint doesn't work.

I explained the purpose of my analogy was to simply show the difference between creation and post creation and THAT IS IT. You took my analogy out of context by not arguing what it was intended for, so that would be your quote mine. Finally, ALL ANALOGIES FAIL AT SOME POINT, ALL ANLOGIES BREAK DOWN, if they didn't they wouldn't be analogies, they would be IDENTICAL. What part of this do you not understand? oh wait, let's open up the dictionary again.

1. a similarity between like features of two things, on which a comparison may be based: the analogy between the heart and a pump.
Here is an even better one:

Similarity in some respects between things that are otherwise dissimilar.

Now lets look at identical.

similar or alike in every way: The two cars are identical except for their license plates.


Well gee, would you look at that. An analogy cannot be similar in every single way, otherwise it would be IDENTICAL.

1. God is the greatest possible good.
2. If God is the greatest possible good and he does not create, then there will only be the greatest possible good.
3. If God creates, then there would not be the greatest possible good.
4. Either God creates or God does not create.
5. Therefore, either there is the greatest possible good or there is not the greatest possible good.
6. If God exists, then he would choose the greatest possible good.
7. There is not the greatest possible good.
8. Therefore, God does not exist.


#3 is wrong, we've been through this before and I've proved it false 3 times over in this exchange. You are assuming that if God creates, then there would not be the greatest possible good, that is not only an assumption but an incorrect assumption at that, as I have proved in these exchanges. I said this in the video and also said it in a thread over on Tweb.


Let's say for example when God was alone without the universe the status quo of goodness was 100%. God initially created the universe and everything in it and it was good (Genesis 1) the status quo was still 100%. So your syllogism ignores Gods initial creation of the universe and is also assumes the act of creating things was not good. According to the bible, this is not the case, the initial act of creation was good, the status quo of goodness was maintained, so #1, in addition to the things I mentioned earlier, assumes that God cannot create things and still have the status quo remain 100% good. So in a sense I reject #1 becuase of the assumptions, not because it is not factual. Yes God is the greatest possible good, but God and what God creates(that are not molested and keep their initial state, stuff that is not 'corrupted by sin or sinners') would still maintain the original status quo of goodness.


Like I said, we've been through this before, this is just you ignoring the evidence your assertions are wrong and just continuing to assert it over and over. Not only that, but #3 being false isn't the only thing incorrect about your argument, but for now it will due to refute it.

The Catholic church makes up the majority of Christians, about 1.1 billion+, and both the Pope and the Catholic church accept the theory of evolution. So the accounts for more than half right there, even you though you might be likely to say that Catholics are not Christians, simply google the fallacy "No true Scots man".

You're confusing the Catholic Churches position on evolution with people actually believing in it. Even then, you are not even accurately representing the Churches position.

Concerning biological evolution, the Church does not have an official position on whether various life forms developed over the course of time. However, it says that, if they did develop, then they did so under the impetus and guidance of God, and their ultimate creation must be ascribed to him.

Concerning human evolution, the Church has a more definite teaching. It allows for the possibility that man’s body developed from previous biological forms, under God’s guidance, but it insists on the special creation of his soul. Pope Pius XII declared that "the teaching authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions . . . take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter—[but] the Catholic faith obliges us to hold that souls are immediately created by God" (Pius XII, Humani Generis 36). So whether the human body was specially created or developed, we are required to hold as a matter of Catholic faith that the human soul is specially created; it did not evolve, and it is not inherited from our parents, as our bodies are.

While the Church permits belief in either special creation or developmental creation on certain questions, it in no circumstances permits belief in atheistic evolution.


So you can't even accurately present data to support your assertions.

But furthermore Catholics are not the only group that believes in evolution, pretty much every denomination of non-fundamentalist Christians accept evolution. Several leading evolutionary biologists are Christians, such as Francis Collins. Google theistic evolution to understand their position better.

There you go again, confusing positions the churches take with the number of people that actually believe in it. You see, Churches support both positions, creationism and evolution. Not only that, but your assertions go against the available evidence as well.

http://www.nytimes.com/2005/08/31/national/31religion.html

In a finding that is likely to intensify the debate over what to teach students about the origins of life, a poll released yesterday found that nearly two-thirds of Americans say that creationism should be taught alongside evolution in public schools


http://www.hcdi.net/polls/J5776/

http://news.bbc.co.uk/2/hi/science/nature/4648598.stm

Creationism is unique to fundamentalist religiosity, and it is also absent from respectable Christian philosophy and teachings of philosophers like Dr. Craig and Alvan Plantinga; both accept the theory of evolution.

There you go again equating the validity of something with who doesn't believe in it. It is a testament to your irrational illogical reasoning. Not only that but both Craig and Plantinga support ID. So you're once again caught not being accurate with data.


Whether you are a OEC or YEC makes no real difference, you're still holding to an absurd intellectually dishonest position.

How ironic. You state OEC and YEC is an absurd intellectually dishonest position, but in stating that, you are being intellectually dishonest, since there are many intellectuals that support and adhere to ID.


Again, I cannot stress this enough, no respectable Christian philosopher would say that God created a world that doesn't contain evil in it. Not one. This is why there are theodicy's and defenses against the problem of evil.

Really? because you say so? how on earth do you even know that? it is also hilarious how you state I am ignorant in the POE yet here you are showing ignorance in the POE. St Augustine said the same thing I am saying, that God created everything good. In fact, it is called Augustinian Theodicy, so you're once again, Incorrect. It is becoming an entertaining trend with you.

I bring up you're education because of you're misuse of terms like "logic", "assertion" and "fallacy". If you did receive a formal education in philosophy your teachers served you very poorly.

Show me a single time I've misused either of those words.

Monday, September 21, 2009

Aaron, the incompetant atheist.

Aarons ignorance extends beyond basic Christian theology. He makes the following ridiculous assertions:

if god created a world with the potential for evil, a created a world with evil in it.


Aaron is confusing potential with actual, trying to make antonyms synonymous. A quick look at the dictionary reveals his ignorance.



1. possible, as opposed to actual: the potential uses of nuclear energy.
2. capable of being or becoming: a potential danger to safety.
3. Grammar. expressing possibility: the potential subjunctive in Latin; the potential use of can in I can go.
4. Archaic. potent 1 .
–noun
5. possibility; potentiality: an investment that has little growth potential.
6. a latent excellence or ability that may or may not be developed.


Aaron seems to think that creating something with the possibility of it being evil some time in the future is actually creating evil in the present tense of creation. It isn't. Why? well aside from the fact that the word Potential is opposed to the word ACTUAL and thus the 2 cannot be synonymous, in fact, they are antonyms.

Not only do the very definition of the words refute Aarons ridiculous assertion, simple logic does as well. God created everything good on the 6th day with the potential of it being evil some time in the future, by definition of the world potential, the evil is nonexistent at the time of creation. It must be, since at the time of creation, the evil was only a POSSIBILITY, or there was only POTENTIAL for evil, so it wasn't even in existence yet. Possible evil cannot happen in during the actual act of creation, by definition it must happen after the actual creation taking place, thus during creation, potential evil is just that, a potential, it is not existent during the actual creation, since it is a potential evil in the future, not an actual evil. Aaron is not only ignoring the fact that the first evil act didn't happen until Adam and Eve disobeyed God, but is also ignoring the fact that the 2 words hes using are antonyms. He simply cannot find an example of evil during the creation process, which is why he has retreated to POTENTIAL evil or POSSIBLE EVIL, but even that doesn't get him anywhere, by retreating to potential and possible evil, he has tacitly conceded that there was no actual evil present during the creation process, so he's already conceded this argument. He's just too ignorant to realize it.

He goes on to assert more nonsense:

No you are changing the goalposts. A world with free will, at least according to christians, is a world that contains evil. I am not saying god made the evil, I am saying he made a flawed world with the capacity and actuality of evil.


Incorrect on all 3 counts. First, I never changed the goalposts, in fact how on earth could I? I've been responding to his ridiculous assertions the entire time so how could I be moving the goal posts this is just another baseless assertion from Aaron, however, we have proof that Aaron is moving the goalposts(see end of post). Second, a world with free will is not a world that contains evil. Adam and Eve both had free will before they ate the fruit and God described it as good, in fact, various Christians assert that heaven not only has free will but it is a world that contains no evil(heaven duh), even the heavily fundamental Christians of rapture ready recognizes this. Third, God did not make a flawed world with the capacity or actuality of evil. Aaron simply does not realize that free will is not a flaw in that it is designed to do what God wanted it to do and it was perfect in that sense. God wanted people with free will, so God gave them free will, thus free will is not a flaw, since it was and still is, functioning as it is designed to do. The fact that it allows the possibility of evil is irrelevant, since upon creation, there was no evil present, since the word possibility is not synonymous with actual. Even if one were to concede that free will is a flaw, so what? the word flaw does not = evil, it is not even synonymous with evil, thus God created something with a flaw does not mean God has created anything evil. Nowhere in any dictionary, merrium webster, oxford, dictionary.com, wiki, does it state evil is synonymous with flawed. Not only that, but how on earth are you even using the word 'capacity'

Another stupid assertion:

So man, with "his" freewill brings about parasites, disease and natural disasters? Your saying god didn't create all these things? God did not create lions with sharp claws, crocodiles with teeth meant to maim, and snakes with poisonous blood?


This is entirely dependent upon what the Christian believes about the origins of life. YEC's obviously don't believe in death before the fall, so lions and alligators and parasites, etc. etc. were either non existent or eating plants. Depending upon what type of OEC one is, they either believe the original animal was created without 'sharp claws' etc. etc. and developed them later after sin was introduced into the world, thus it is not a problem for them, or that animals eating each other is no more evil than people eating plants, all part of the design of the food chain and animal kingdom. As far as natural disasters go, that is simply nonsense. There can't be a natural disaster if no one or noting is around to die from it, and disease came about because man brought sin into the world. So this is just more ignorance of Christian theology on Aarons part.

His last refuge is right here:

God makes the world, it is perfect and with out sin or evil, and only God and his creations exist were then does evil come from? If Theo wants to say that man brought evil to the world from their free will, then he has to admit that God made a world were evil was possible, thus the world was not "all good" when created, it had a flaw that allowed for evil.

This is him once again trying to make antonyms synonymous. The potential or possibility for/of future evil is not evil at the present, since potential is nonexistent at the actual point of creation. Pre fall Adam and Eve with their free will were good, since they had not committed any evil acts yet, the potential and possibility for evil was there, but the evil itself was non existent until it they actually did evil, thus, at the time of creation, no evil existed at all, it couldn't since it was only a potential and it didn't happen until post creation.



Finally, we will reveal all of his general errors.

Now it is kind of fun to notice how Theo interacts with those who disagree with him, asking if they are either illiterate or deaf, he is no stranger to the ad hominem, and I think it's cute in a very simple minded way. But I digress.

Completely incorrect. There are people here and elsewhere that disagree with me and I do not call them illiterate or deaf, examples of this can be found throughout the blog. Also, I have engaged in no ad hominem. Aaron is ignorant of what an ad hominem is, for one to engage in a fallacy one must make an argument. An insult(which is what I've been doing to him) is not an arguement, thus it cannot be a fallacy, thus it cannot be an ad hominem.

What does Theo mean when he says this? A while back Theo used the example of building a laptop. His example went like this "6 months ago I built a laptop, when I finished building it, it was perfect. Now the laptop has viruses on it. I (the laptop creator) didn't put the viruses on it."

He is quote mining me, taking my analogy I gave completely out of context. I explained this on YT and in the thread I gave the analogy. The analogy was used because of he constantly kept repeating the same assertion God created the world evil, over and over and over like he is still doing. The analogy was created to simply show him the difference between creation and POST CREATION, and that is it. He is simply taking the analogy completely out of context into something the analogy was never created for. Look at the following example:
"The camera is like an eye, they both have lenses." That analogy was for the purposes of illustrating the fact that both camera and the eye has a lens. Now if someone were to say the following "WELL THE CAMERA IS MADE OF METAL AND PLASTIC AND THE EYE IS NOT!!" this is true, but that is not what the analogy was meant to convey, thus it is a quote mine, since the analogy was designed for a single purpose and that is it. The fact is, ALL ANALOGIES BREAK DOWN AT SOME POINT! if they didn't then they would be identical and not analogies.

I suspect Theo will assume I am trying to argue that God created evil; I am not. I am simply saying that this world was flawed from the beginning and any attempt to say otherwise is foolish and bullheadedly ignorant.

Gee, why would I suspect that? Let's take a look at this assertions:

1. Creating a world with evil is not "the good".
2. 1:10-1:14
3.god must necessarily create a world with evil

Not only that, but the world was not flawed from the beginning. Potential/possible future evil does not exist during the actual moment of creation and I have yet to figure out how you're using the world 'capacity'.


Oh ya, can't forget about him moving the goal posts:

No no no. God is morally obligated to do the good. Creating a world with evil is not "the good".

I refute that assertion and he then states:

All fine and good, and not really addressing my point.

The question is this: Why is there evil in the world and were did it come from?


So he moved the goalposts. The 'goal' was set to his initial assertion that God created a world without evil. I met that 'goal' and refuted it and now he has moved the new goal to a completely different question that was never asked before. Classic example of moving the goalposts.

Conclusion: looking forward to him once again claiming 'I've missed the point' despite him clearly defining what that point and/or return to baseless assertions to cover up his inability to refute a single thing I've said and/or whine about the length of this post. Either way, he will not honestly or logically refute a single significant point I've made.

Update: Aaron seems to think that me explaining a YEC position means I am a YEC. This is a testament to his logical ignorance and inability to read past the first sentence of what I write, since I also layed out an OEC position. So he's either being logically inconsistent or he didn't read past the first sentence. I am not a YEC. I have said this in this blog in my video and other places as well.

Aaron strugges with basic Christian theology.

Aaron states the following:

No no no. God is morally obligated to do the good. Creating a world with evil is not "the good". Even a 2 year old can see that, right?


Aaron is insistent upon constantly repeating the assertion that God created a world with evil. This is simply incorrect. The following scripture shows what God saw after He created everything:

Genesis 1:31
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.


Well gee, would you look at that? God saw ALL that he had made and it was VERY GOOD. So, let's break this down so Aaron and people like him who show startling ignorance in logic and basic Christian theology found in the first chapter of the bible. The creation of the world is described in Genesis 1. Not only did God call ALL that He created good after He created it(Gen 1:31), but even during the creation process itself, He called it good. So, it can easily be summed up as the following.

God saw All that He created was very good.
God created the earth.
Therefore the earth was very good when God created it.

So it looks like I've proved Aarons statement to be demonstratively false, along with all of his other statements found in his video. How will Aaron respond? no doubt how hes been responding, with baseless assertions and inaccurate accusations trying to hide his inability to refute the any of the points I've brought up.

Sunday, September 20, 2009

A whole lot of nothing.

This is definitely the case in Aarons situation. He makes 2 rather ignorant claims on his blog and on this blog.


Theological Discourse is a fellow blogger who I initially encountered after making a youtube video on the logical problem of evil, he posted two (comical) videos in response to mine, both of which demonstrated that he clearly wasn't attempting to comprehend the argument. He further posted a blog in August on the problem of evil, in some sort of alleged rebuttal to infidals.org. You can find that post here.

I already responded to these stupid baseless assertion on YT. He just asserts with no evidence whatsoever that I was not attempting to comprehend the argument. These are nothing but baseless assertions.


As you will see Theo's response leaves to little to respond to, mainly because he doesn't actually say much of anything about the problem of evil, save a few meaningless assertions and some bible verses that do not really address the problem of evil.

Now he once again asserts with no evidence that I didn't say anything about the POE, which is clearly incorrect. He then declares that the assertions I made are 'meaningless' and states that some bible verses do not really address the problem, really? why might that be? because Aaron says so? comical ignorance right here, more baseless assertions from a frustrated atheist who can't refute a word I said. Not only that, but those assertions are simply incorrect since the bible verses directly refute his stupid claim that God did not create everything 100% good which can be found from 2:14-5:00 in this video here. Every single stupid assertion he made was refuted.

The main problem lies in that Theo doesn't realize that the problem of evil is not asking if an all powerful, all knowing, all loving and wholly moral being can tolerate evil; it's asking why such a being would create a world with evil if it has the powers (all-omnis) and the moral obligation (wholly good) to do otherwise.

This is Aaron taking my rebuttal to a SPECIFIC ARTICLE and applying it to ALL POE ARGUMENTS. This is also Aaron completely inable to refute a single thing I've said on the video. All he does is give baseless assertions without a shred of evidence to support them.

Theo do your homework a little better next time please.

No, YOU need to do your homework in logic and stop assuming stupid things. My response to a specific argument should not be applied to anything other than that specific article.

Now onto another ignorant statement he made.

If go to that video you will see that 3 other people posted responses and all of them got a response, I actually posted my 5th response video on that subject last night. Maybe if you watch those you will have some of your questions answered.

In other words, he responded to everyone except me. I wonder why that might be? He does not want to respond to my arguments despite me giving a rebuttal to EVERY SINGLE POINT HE MADE.

Your video didn't say anything, sorry but you didn't bother to actually say a single thing about my argument.

This is hilarious. Notice that my video responds to EVERY SINGLE POINT HE MAKES and he simply dismisses those responses with baseless assertions that they are 'meaningless' and 'don't say anything about the POE,' yet provides NO EVIDENCE WHATSOEVER to support those stupid assertions. Honestly, who do you think you are fooling? Don't come at me with these ridiculous baseless assertions in a disingenuous attempts to hide your inability to refute a single argument or point I've made with actual logic and evidence. It's that simple. Get your weight up, you're still in the amateurs. It is entirely ironic and hypocritical that Aaron would state my blog has lacks content, when his responses to me have no content WHATSOEVER. Nothing but baseless assertions and thinking my rebuttal to a SPECIFIC argument is a rebuttal to every single POE argument. Not only that be he COMPLETELY IGNORES the greater portion of my post, concentrating on only one part. The irony and hypocrisy of Aarons 'content lacking' statement is hilarious.

Saturday, September 19, 2009

Mayweather wins.

From now on I will be doing predictions for every big upcoming ufc and boxing fight. I figure I'll start off with an easy one regarding the upcoming boxing fight Floyd Mayweather Jr vs Juan Manuel Márquez. I predict Mayweather winning by unanimous decision. Why? because of Mayweathers fighting history. Since he's been active in the lower weight classes where Mexican fighters usually dominate, and having fought big named Mexican fighters from Diego Corrales(R.I.P), Carlos "Famoso" Hernández, Genaro Hernandez, and José Luis Castillo (twice!) Mayweather should have no problems and no surprises with Marquez.

Update: looks like my prediction was correct, mayweather wins by UD. The post fight interview was also very entertaining as well.

Monday, September 7, 2009

Paul and women.

There are a lot of misconceptions regarding following scripture.

1 Corinthians 14:34-35

34women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church


The interesting thing about it, is most people read it completely void of historical context. A couple of things to keep in mind when reading this verse.

1. Paul was writing to the Church in Corinth.
2. The early Christians were responsible for elevating the status of women back in that day. Evidence for this can be found here and here
3. This status included women being being able to attend and even participate in church services, which is a far cry from the OT in which the religious services were mostly male.

So if the status of women was elevated and women can attend and participate in church services, then it seems, like all new people eager to learn, were asking tons of questions, after all, they were new correct? this is a first time thing for all of them, so it is only natural if they ask questions, but the men, they've been doing this for centuries, so they have a handle on the whole thing. I think this is a viable option in regards to the meaning of the passage. I don't think Paul condemning all women to speak in church, obviously they could pray and prophesy according to 1 Corinthians 11:5, he recognized Junias as an apostle in Romans 16:7, and recognized Priscilla teaching Apollos the way of God in Acts 18:24-26. So Paul obviously recognized womens ministry, I think the historical data shows that Paul was addressing specific instances happening in the respective places of who and where he was writing.